Grassrootsmirro

By: Comr. Chukwu Abia Chikaodiri This a moment to define the future we desire for Akaeze . As we prepare to choose new Executives, most importantly, President General (PG), we must reflect carefully who has the capacity, presence, and the genuine heart to lead our community into a new era of progress.  Today, we have many aspirants, two are at the Frontline before us, both interested in serving Akaeze. But in moments like this, the deciding factor should be, who is best positioned to drive development, unify our people and champion the infrastructure that will unlock our growth.  1. Mr. Kalu Joseph Kasie (A candidate of presence, accessibility and commitment): This Man has demonstrated through his actions what true community leadership looks like. He a a man with functioning business here in Akaeze, a business that keeps him grounded in the realities of our community. His involvement was not political, he acted because he cares. He acted because he understands that the growth...

By: Ikechukwu | Akaeze Across cultures and civilizations, communities have preserved sacred objects that embody divine presence, ancestral power, and spiritual authority. In Akaeze, Ezeokeoyiri land of southeastern Nigeria, one such revered object is the Oto , a sacred box that symbolizes covenant, unity, and spiritual guardianship. Within the Abrahamic traditions, Judaism and Christianity, the Ark of the Covenant occupies a similar position as the central object of divine presence, law, and covenantal relationship between God and Israel. Though arising from different cultural and religious contexts, the Oto and the Ark of the Covenant reveal striking parallels in their symbolism, ritual usage, and sacred restrictions. OTO Akaeze vs the ark of covenant Sacredness and Ritual Exclusivity The Oto is not an object of daily religious practice but is revered as a deeply sacred emblem. It is brought out only once a year , during a highly ritualized event. Its content remains a mystery kno...

By Chukwu Abia C.   Money is not just a medium of exchange—it is also a symbol of history, pride, and national identity. In Nigeria, our banknotes are far more than paper; they are canvases carrying the faces of our heroes, our nationalists, our thinkers, and our leaders. These men and women, forever printed on the Naira , represent the soul of the nation. Yet, as much as their legacies are engraved on our currency, the very money that bears their portraits has fought a losing battle against the almighty U.S. Dollar. Naira and 1 U.S Dollar Read up. This is what I call the story of “13 Heads Struggles From ₦1 to ₦1000, Nigeria’s denominations portray 13 heads of past leaders, freedom fighters, and central figures in our journey as a nation. But when you bring these heads together—the sum of their denominations— ₦1 + ₦5 + ₦10 + ₦20 + ₦50 + ₦100 + ₦200 + ₦500 + ₦1000 = ₦1886 —you are left with ₦1886 in total. A bold number on paper. But in reality, even this total amount often stru...

By Kalu Peter | Aba, Abia State  For centuries, humanity has wrestled with some of the deepest questions of existence. Among them is the idea of inherited sin and inherited blessings . In Sunday schools , pulpits , and catechism classes , many of us were told that Adam sinned in the Garden of Eden, and by that sin, every human being is born under the shadow of guilt . It became a doctrine, the doctrine of " original sin ." On the other hand, in the same Bible, we read about Solomon , the son of David , who was considered the wisest and one of the wealthiest men to ever live. His wisdom, riches, and glory were beyond imagination. Yet, no one ever told us we inherited Solomon’s wealth . No preacher said, “Because Solomon was rich, you too are born rich.” Adam and Eve at the garden of Eden This apparent contradiction raises a burning question: Why do we inherit Adam’s sin but not Solomon’s wealth? Why the negative and not the positive? This article explores this puzzle throu...

By Igwe Enyinnaya| Aba, Abia State Football in Nigeria is not just a sport; it is a language of unity, identity, and passion. From the dusty streets of Aba to the crowded neighborhoods of Lagos , from rural pitches in the north to the coastal towns of the Niger Delta , football has always been a common denominator. For decades, one team has carried the collective hopes and pride of the nation on its shoulders—the Super Eagles of Nigeria . The phrase “ Super Eagles of Old ” refers to the golden generation of Nigerian footballers whose names still resonate with pride: Rashidi Yekini , Austin “Jay-Jay” Okocha , Nwankwo Kanu , Finidi George , Emmanuel Amuneke , Sunday Oliseh , Daniel Amokachi , Celestine Babayaro , and a host of others. These men were more than footballers; they were ambassadors, patriots, and in many ways, custodians of national identity. They played with their hearts, often sacrificing personal glory and wealth for the green-white-green jersey. Super Eagles Legends Tod...

By Osinachi Mmadu | Grassrootsmirro "A captain is the calm in the storm, the voice of reason when tempers rise, and the force that keeps the team’s heartbeat steady." Football is a sport of passion, skill, and emotion. While tactics, talent, and training often dominate the discussion, one factor that is just as vital, but sometimes overlooked, is leadership on the pitch . Every football team needs a figure who commands respect, keeps players grounded, and ensures that the game stays focused on the objective: winning Wearing his goalkeeper kit and captain’s armband, Stanley Nwabili finds himself between two players, X. Sithole (number 3) and Moloya (number 5), after a wrong play sparks heated reactions. Stanley Nwabili with X. Sithole and Moloya The tension is visible, the disagreement clear, and emotions are seconds away from boiling over. But the captain knows better, this is not the time for personal disputes. It’s the time for unity. In football, matches can change i...

By Chukwu Abia C. | Grassrootsmirro  “When those sent to work for the people turn the workplace into their resting place, democracy becomes a spectator sport.” In a functioning democracy, legislative chambers—be they State Houses of Assembly , the Senate , or the House of Representatives —are meant to be engines of governance. They should be arenas of debate, lawmaking, and oversight where public interest is pursued with urgency and discipline. But across Nigeria, there is a growing perception that these institutions have become places of rest and comfort —not for the public, but for the lawmakers themselves. Instead of bustling centers of performance, they sometimes resemble exclusive lounges: insulated from the struggles of ordinary citizens, yet generously maintained with public funds. Legislative arm of the government  A legislative seat is supposed to be an office of responsibility—requiring research, attendance, preparation, and engagement. Yet in many cases, these exp...